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The Great Marijuana HoaxBy Allen Ginsberg 7:38 P.M. Nov. 13, 1965 San Francisco, California, USA, Kosmos How much to be revealed about marijuana especially in this time and nation for the general public! for the actual
experience of the smoked herb has been completely clouded by a fog of dirty language by the diminishing crowd of fakers who
have not had the experience and yet insist on being centers of propaganda about the experience. And the key, the paradoxical
key to this bizarre impasse of awareness is precisely that the marijuana consciousness is one that, ever so gently, shifts
the center of attention from habitual shallow purely verbal guidelines and repetitive secondhand ideological
interpretations of experience to more direct, slower, absorbing, occasionally microscopically minute engagement with sensing
phenomena during the high moments or hours after one has smoked. One who has the experience needs no explanations in the world of explanatory language, which is, after all, a limited
charming part of the whole phenomenal show of life. A few people don't like the experience and report back to the
language world that it's a drag and make propaganda against this particular area of nonverbal awareness. But the vast
majority all over the world, who have smoked the several breaths necessary to feel the effect, adjust to the strangely
familiar sensation of time slow-down, and explore this new space thru natural curiosity, report that it's a useful area of
mind-consciousness to be familiar with, a creative show of the silly side of an awful big army of senseless but habitual
thought-formations risen out of the elements of a language world: a metaphysical herb less habituating than tobacco, whose
smoke is no more disruptive than insight -- in short, for those who have made the only objective test, a vast majority of
satisfied smokers. This essay in explanation, conceived by a mature middle-aged gentleman, the holder at present of a Guggenheim Fellowship for
creative writing, a traveler on many continents with experience of customs and modes of different cultures, is dedicated in
the author's right mind (i.e., not high) to those who have not smoked marijuana, as an attempt to bridge the
conceptual gap, or cultural gap as may be, to explain the misunderstanding that has too long existed between those who know
what pot is by experience and those who don't know exactly what it is but have been influenced by sloppy, or secondhand, or
unscientific, or (as in the case of drug-control bureaucracies) definitely self-interested language used to describe the
marijuana high pejoratively. I offer the pleasant suggestion that a negative approach to the whole issue (as presently
pertains to what are aptly called "square" circles in the USA) is not necessarily the best, and that it is time to shift to
a more positive attitude toward this specific experience. If one is not inclined to have the experience
oneself, this is a free country and no one is obliged to have an experience merely because a great number of one's friends,
family, or business acquaintances have had it and report themselves pleased. On the other hand, an equal respect and
courtesy is required for the sensibilities of one's familiars for whom the experience has not been closed off by the door of
choice. The main negative mythic images of the marijuana state that the general public is familiar with emanate from one particular
source: the U.S. Treasury Department Narcotics Bureau. If the tendency (a return to common sense) to leave
the opiate problem with qualified MD's prevails, the main function of this large bureau will shift to the persecution of
marijuana. Otherwise, the bureau will have no function except as a minor tax office for which it was originally purposed,
under the aegis of Secretary of the Treasury. Following Parkinson's Law that a bureaucracy will attempt to find work for
itself, or following a simpler line of thought, that the agents of this bureau have a business interest in perpetuating the
idea of a marijuana "menace" lest they lose their employment, it is not unreasonable to suppose that a great deal of the
violence, hysteria and energy of the anti-marijuana language propaganda emanating from this source has as its motive a
rather obnoxious self-interest, all the more objectionable for its tone of moralistic evangelism. This
hypocrisy is recognizable to anybody who has firsthand experience of the so-called narcotic; which, as the reader may have
noticed, I have termed an herb, which it is -- a leaf or blossom -- in order to switch away from negative terminology and
inaccurate language. A marvelous project for a sociologist, and one which I am sure will be in preparation before my
generation grows old, will be a close examination of the actual history and tactics of the Narcotics Bureau and its former
chief power, Harry J. Anslinger, in planting the seed of the marijuana "menace" in the public mind and carefully nurturing
its growth in the course of a few decades until the unsuspecting public was forced to accept an outright lie. I am not a thorough patient sociologist and this is not my task here, so I will limit myself to telling a few
stories from personal experience, or relating stories that have been told me. I must begin by explaining something that I have already said in public for many years: that I occasionally use marijuana in
preference to alcohol, and have for several decades. I say occasionally and mean it quite literally; I have spent about as
many hours high as I have spent in movie theaters -- sometimes 3 hours a week, sometimes 12 or 20 or more, as at a film
festival -- with about the same degree of alteration of my normal awareness. To continue, I therefore do know the subjective possibilities of marijuana and therein take evidence of my own senses
between my own awareness of the mysterious ghastly universe of joy, pain, discovery, birth and death, the emptiness and
awesomeness of its forms and consciousness described in the Prajnaparamita Sutra central to a Buddhist or even
Christian or Hindu view of Kosmos which I sometimes experience while high, as for the last two paragraphs, and the cheap
abstract inexperienced version of exactly the same thing one may have read in the newspapers, written by reporters (who
smoke pot themselves occasionally nowadays) taking the main part of their poorly written squibs of misinformation from the
texts and mouths of Chiefs of Narcotics Bureaus, Municipal or Federal -- or an occasional doctor notorious for his
ungracious stupidity and insulting manners. One doctor, facing me across a microphone in a radio broadcasting booth on a six o'clock chat show, pre-recorded, opened our
conversation reading aloud a paragraph of Kaddish (a poem I had written in memory of my mother, and a tribute to her
which made my own father weep; a text widely read, set to music or anthologized in portions, translations of which had met
with some critical approval in various languages -- Spanish, French, Italian and German, by now some Bengali or Hebrew; a
text which I submitted as among my major poems in applying for monies from great foundations; a text applauded in recitation
before academies; a text recorded for a large commercial business establishment's circulation; a text which I'd spent months
daily transcribing as a movie scenario -- in short a straightforward piece of communication integrating the subjective and
objective, private and public, and what is common between them) -- disapproving and confused -- declared firmly that the
dashes used as this -- indicated that the broken measures of phrase -- moment-to-moment consciousness during which syntax
and meaning and direction of the -- pauses for thought -- were a sign of marijuana intoxication and were incomprehensible.
He could not follow the thought. He said, as I remember -- marijuana retains associations and goes from one thought to
another if verbalized -- that I was, in fact, quite mad. Such a notion I thought quite mad on his part; my mother had been that. They were both quite insistent in their obsessions,
or opinions, and sometimes harsh and premature in their judgments. This doctor and my mother did not differ so much from
myself; the announcer was sympathetic to both of us. After the show I got quite angry with the doctor -- it seemed quite a
self-righteous remark; but I suppose I could not match his Power by any other means at the moment and felt that frankness
and a show of emotion might shake his composure -- alas, I yelled Fascist in his face, and had to be reprimanded by my
companion Mr. Orlovsky for losing my temper with the doctor. I have a most excellent reason in such cases and so calmed
myself, but I did believe that he was a quack-mind of sorts and a sort of negative judger with professional credentials. I
had as friends many psychiatrists who treated me as interesting and no madder than themselves; and had in fact graduated
from 8 months in a psychiatric institute to be told smilingly by a doctor that I was not schizophrenic but in fact a
bearable neurotic, like many other people -- but this was years earlier when I was a poet with a tie and an obsession with
eternity. True, I had changed much in the intervening 13 years, I had pursued my thoughts to India and was now satisfied
with my self and bodily existence, and a little more in harmony with desire for life, I had begun singing mantras daily --
Hindu practice of japa and kirtan -- and I had smoked a lot of marijuana in those years; but I had not,
despite my odd little biography in Who's Who, maintained so much confusion over my identity as to forget to end a
sentence, if I wished to, tying together simultaneous association and language and memory with correct punctuation and
obvious thought for the reader (to make it obvious, I am doing it now): I had not so much changed and broken away from
communication from my fellow selves on earth that anyone should judge me mad. His remark (on the radio) only made me feel
slightly paranoid; and I suppose it is no cure to try to make the other fellow feel paranoid, so perhaps I misunderstood the
doctor and must take a charitable position and assume that I am Mad (or Not-Mad) but that the doctor also misunderstood my
syntax; and judged too abruptly before the revelations possible thru pot had been deciphered ... In any case I had
not been high on marijuana when Kaddish was composed. The original mss. were bought by New York University
library and are clearly labeled as written primarily under the influence of amphetamines, more popularly known as Benzedrine
or Dexedrine, familiar to many a truck driver, doctor, student, housewife, and harried business executive and soldier in
battle -- a common experience not generally termed mad. The mind does wander and that's another way around; to give by example a manifestation of the precise record of the effects
of marijuana during composition on the subject itself, showing the area of reality traversed, so that the reader may see
that it is a harmless gentle shift to a "more direct, slower, absorbing, occasionally microscopically minute, engagement
with sensing phenomena" -- in this case the phenomenon of transmuting to written language a model of the marijuana
experience, which can be understood and related to in some mode by those who have not yet met the experience but who are
willing to slow their thought and judgment and decipher the syntax clause by clause; not necessarily as slowly as composed,
so the affect will differ; and of course two bodies cannot, they say, occupy the same place in space. Yet in another light,
they say we are one being of thought and to that common being -- perceived in whatever mode one perceives -- I address this
syntax. Returning to the mundane world of order, may I compare the mental phenomena of the preceding anecdote with
the criminal view of it as presented by the Narcotics Department for years in cheap sex magazines and government reports --
reports uninfluenced by the Narco Department take a contrasting view -- base paranoia close to murder,
frothing at the mouth of Egyptian dogs, sex orgies in cheap dives, debilitation and terror and physiological or mysterious
psychic addiction. An essentially grotesque image, a thought-hallucination magnified myriad thru mass media, a by-product of
fear -- something quite fiendish -- "Dope Fiend," the old language, a language abandoned in the early sixties when enough of
the general public had sufficient personal experience to reject such palpable poppycock and the bureaucratic line shifted to
defense of its own existence with the following reason: necessary to control marijuana because smoking leads
to search for thrill kicks; this leads to next step, the monster heroin. And a terrible fate. In sound good health I smoked legal ganja (as marijuana is termed in India where it is traditionally used in
preference to alcohol), bought from government tax shops in Calcutta, in a circle of devotees, yogis, and hymn-singing pious
Shivaist worshippers in the burning ground at Nimtallah ghat in Calcutta, where it was the custom of these respected
gentlemen to meet on Tuesday and Saturday nights, smoke before an improvised altar of blossoms, sacramental milk-candy and
perhaps a fire taken from the burning wooden bed on which lay a newly dead body, of some friend perhaps, likely a stranger
if a corpse is a stranger, pass out the candy as God's gift to friend and stranger, and sing holy songs all night, with
great strength and emotion, addressed to different images of the Divine Spirit. Ganja was there considered a
beginning of sadhana by some; others consider the ascetic yogi Shiva himself to have smoked
marijuana; on His birthday marijuana is mixed as a paste with almond milk by the grandmothers of pious families and imbibed
as sacrament by this polytheistic nation, considered by some a holy society. The professors of English at Benares University
brought me a bottle for the traditional night of Shivaratri, birthday of the Creator and Destroyer who is the patron
god of this oldest continuously inhabited city on earth. Bom Bom Mahadev!" (Boom Boom Great God!) is the mantra
yogis' cry as they raise the ganja pipe to their brows before inhaling. All India is familiar with ganja, and so is all Africa, and so is all the Arab world; and so were Paris and London in
smaller measure in high-minded but respectable 19th-century circles; and so on a larger scale is America even now. Young and
old, millions perhaps smoke marijuana and see no harm. And we have not measured the Latin-American world, Mexico
particularly, who gave the local herb its familiar name. In some respects we may then see its prohibition as an arbitrary
cultural taboo. There has been a tendency toward its suppression in the Arab world with the too hasty adoption of Western rationality and
the enlarged activity of the American fanatic Mr. Anslinger as US representative to the UN World Health Organization Single
Narcotics Commission -- a position from which he circulates hysterical notices and warnings, manufactured in Washington's
Treasury Department, to the police forces of the cities of the world -- so I was told by a police official in Tel Aviv, an
old school chum who laughed about the latest release, a grim warning against the dangers of khat, a traditional
energizing leaf chewed by Bedouins of Arabia and businessmen and princes in Ethiopia, as well as a few traditional Yemenite
Jews. There seems to be a liaison between Anslinger and some policemen in Egypt, which has now formally outlawed its hashish or
kif form of marijuana (even though masses of non drinking faithful Muslims prefer a contemplative pipe of kif
to the dangers of violent alcohol forbidden by the Koran). We find government bureaucrats with the well-to-do (as in India)
taking knowing delight in alcohol as a more sophisticated and daring preference; and stories of mad dogs frothing at
the mouth and asylums full of people driven mad by some unheard-of brand of hashish (would god it were imported to America
like some fine brand of Scotch or pernod) circulated from the police information bureaus of Egypt -- or perhaps some single
cranky Egyptian Dr. Baird -- thru the Treasury Department Narcotics Bureau and thence by interview and press release to the
mass media of America and an inexperienced public (encouraged to drink intoxicating beer by millions of dollars' worth of
advertisement). The Egyptian evidence has been quoted for years, most recently by the present head of the Narcotics Bureau,
a Mr. Giordano, one of Mr. Anslinger's former intimates in the department. Professor Lindesmith has already objected in public print to the Department's manipulation and attempted quashing of various
medical-juridical reports; a Canadian documentary film on the drug subject has been blocked from being shown in this country
thru activity of the Treasury Department -- perhaps an import license was refused; the impartial LaGuardia Report was rudely
attacked by Anslinger; a President's Judicial Advisory Council Policy Statement (1964) has characterized the activities of
the Bureau as exceeding legal rightfulness in "criminalizing" by executive fiat and administrative dictum those addicted to
addicting drugs who for decades have been prevented from going to a doctor for treatment unless it was under the aegis of
Lexington jail and thru police channels. Memory of the British East India Hemp Commission report, the largest in history,
done in the 1880s, which concluded that marijuana was not a problem, has been ignored, memories of
our own Panama Canal military reports giving marijuana a clean bill of health have been unavailing in consideration of the
Bureau, doctors have complained of being harassed and framed by one or another police agency; sick junkies
have died in jail; thousands of intelligent citizens have been put in prison for uncounted years for possession or sale of
marijuana, even if they grew it themselves and only smoked in private; youths have been entrapped into
selling small or large quantities of grass to police agents and consequently found themselves faced with all the venomous
bullshit that an arbitrary law can create from the terrors of arrest to the horror of years in jail; the author receives
letters of complaint and appeals for help from many US cities, from acquaintances, fellow litterateurs, even scholarly
investigators of the subject writing books about it, as well as from one energetic poet founding a fine project for an
Artist's Workshop (John Sinclair in Detroit, sentenced to 6 months for letting an agent buy marijuana for the second time)
-- one becomes awed by the enormity of the imposition. It is not a healthy activity for the State to be annoying so many of its citizens thusly; it creates a climate of
topsy-turvy law and begets disrespect for the law and the society that tolerates execution of such barbarous law, and a climate of fear and hatred for the administrators of the law. Such a law is a threat to the existence
of the State itself, for it sickens and debilitates its most adventurous and sensitive citizens. Such a law, in fact, can
drive people mad. It is no wonder then that most people who have smoked marijuana in America often experience a state of anxiety, of threat,
of paranoia in fact, which may lead to trembling or hysteria, at the microscopic awareness that they are breaking a law,
that thousands of investigators all over the country are trained and paid to smoke them out and jail them, that thousands of
their community are in jail, that inevitably a few friends are "busted" with all the hypocrisy and expense and anxiety of
that trial and perhaps punishment -- jail and victimage by the bureaucracy that made, propagandized, administers, and
profits from such a monstrous law. From my own experience and the experience of others I have concluded that most of the horrific affects and disorders
described as characteristic of marijuana "intoxication" by the US Federal Treasury Department's Bureau of Narcotics are,
quite the reverse, precisely traceable back to the effects on consciousness not of the narcotic but of the law and the
threatening activities of the US Bureau of Narcotics itself. Thus, as the Buddha said to a lady who offered him a curse, the
gift is returned to the giver when it is not accepted. I myself experience this form of paranoia when I smoke marijuana, and for that reason smoke it in America more rarely than I
did in countries where it is legal. I noticed a profound difference of affect in my case. The anxiety was directly traceable
to fear of being apprehended and treated as a deviant criminal and put thru the hassle of social disapproval, ignominious
Kafkian tremblings in vast court buildings coming to be judged, the helplessness of being overwhelmed by force or threat of
deadly force and put in brick and iron cell. This apprehension deepened when on returning this year from Europe I was stopped, stripped, and searched at customs. The
dust of my pockets was examined with magnifying glass for traces of weed. I had publicly spoken in defense of marijuana and
attacked the conduct of the Bureau, and now my name was down on a letter dossier at which I secretly peeked, on the customs
search-room desk. I quote the first sentence, referring to myself and Orlovsky: "These persons are reported to be smuggling
(or importing) narcotics..." On a later occasion, when I was advised by several friends and near- acquaintances that Federal Narcotics personnel in New
York City had asked them to "set me up" for an arrest, I became incensed enough to write a letter of complaint to my
Congressman. He replied that he thought I was being humorless about the reason for my being on a list for customs
investigation, since it was natural (I had talked about the dread subject so much in public); anyway, not Kafkian as I
characterized it. As for my complaint about being set up -- that, with my letter, was forwarded to the Treasury Department
in Washington for consideration and reply. I had schemed writing some essay such as this in addition to a
letter of reminder to my Representative, for it would be to my safety to publish. I had had the earlier experience after a nationwide TV discussion show, during which the moderator, John Crosby, the
anthropologist Ashley Montagu, and celebrated fellow-writer Norman Mailer all concluded -- perhaps for the first time over a
nationally publicized medium of communication in the last three decades -- that as far as we knew there was nothing wrong
with marijuana -- of learning that the Treasury Department, true to its obsession, had forced its opinion back on the medium
thru a seven-minute video-taped refutation (including an incredible rehash of the Egyptian mad dogs), and placed it on the
air against the wishes of Mr. Crosby on the insistence of his network, which had received a communication from the Narco
Bureau, possibly thru intervention of FCC. Years later I read an account of the incident by Mr. Crosby in his syndicated
column, formally complaining about the affair. At that time, looking forward to the occasion of this essay, a difficult one, I made a preliminary epistle on the subject to
Anslinger himself, a ten-page composition saying I thought he was a dangerous fraud, responsible for untold death and
suffering, and that some day soon, those who had experience of the matter would band together with reasoning and
documentation -- such as one may find in this book -- to come out in the open to explain the actual horror of the US
Treasury Department Federal Narcotic Bureau to an already suspecting public. Allen Ginsberg 2 A.M. Nov. 14, 1965 II Rather than alter the preceding composition -- let it remain, for the reader who has not smoked marijuana, a manifestation
of marijuana-high thought structure in a mode which intersects our mutual consciousness, namely language -- the author
wishes to add here a few thoughts. The author has spent half a year in Morocco, smoking kif often: old gentlemen and peaceable youths sit amiably, in
cafés or under shade trees in outdoor gardens drinking mint tea, passing the tiny kif pipe, and looking quietly at
the sea. This is the true picture of the use of kif in North Africa, exactly the opposite of the lurid stereotype of
mad-dog human beings deliberately spread by our Treasury Department police branch. And I set this model of tranquil
sensibility beside the tableau of aggravated New York executives sipping whiskey before a 1966 TV set's imagery of drunken
American violence covering the world from the highways to Berkeley all the way to the dirt roads of Vietnam. No one has yet remarked that the suppression of Negro rights, culture, and sensibility in America has been complicated by
the marijuana laws. African sects have used pot for divine worship (much as I have described its sacred use in India). And
to the extent that jazz has been an adaptation of an African religious form to American context (and will have been in no
small measure the salvation of America, if America survives the decades of coming change), marijuana has been closely
associated with the development of this indigenous American form of chant and prayer. Use of marijuana has always been
widespread among the Negro population in this country, and suppression of its use, with constant friction and bludgeoning of
the law, has been one of the major unconscious, or unmentionable, methods of suppression of Negro rights. The mortal
sufferings of our most celebrated heroic Negro musicians, from Billie Holiday thru Thelonious Monk, at the hands of police
over the drug issue are well known. Such sadistic persecutions have outraged the heart of America for decades. I mean the
cultural and spiritual heart -- US music. Although most scientific authors who present their reputable evidence for the harmlessness of marijuana make no claim for
its surprising usefulness, I do make that claim: Marijuana is a useful catalyst for specific optical and aural aesthetic perceptions. I apprehended the structure of certain
pieces of jazz and classical music in a new manner under the influence of marijuana, and these apprehensions have remained
valid in years of normal consciousness. I first discovered how to see Klee's Magic Squares as the painter intended
them (as optically 3-dimensional space structures) while high on marijuana. I perceived ("dug") for the first time Cézanne's
"petit sensation" of space achieved on a 2-dimensional canvas (by means of advancing and receding colors, organization of
triangles, cubes, etc. as the painter describes in his letters) while looking at The Bathers high on marijuana. And I
saw anew many of nature's panoramas and landscapes that I'd stared at blindly without even noticing before; thru the use of
marijuana, awe and detail were made conscious. These perceptions are permanent -- any deep aesthetic experience leaves a
trace, and an idea of what to look for that can be checked back later. I developed a taste for Crivelli's symmetry; and saw
Rembrandt's Polish Rider as a sublime youth on a deathly horse for the first time -- saw myself in the rider's face,
one might say -- while walking around the Frick Museum high on pot. These are not "hallucinations"; these are deepened
perceptions that one might have catalyzed not by pot but by some other natural event (as natural as pot) that changes
the mind, such as an intense love, a death in the family, a sudden clear dusk after rain, or the sight of the neon spectral
reality of Times Square one sometimes has after leaving a strange movie. So it's all natural. At this point it should be announced that most of the major (best and most famous too) poets, painters, musicians, cinéasts,
sculptors, actors, singers and publishers in America and England have been smoking marijuana for years and years. I have
gotten high with the majority of the dozens of contributors to the Don Allen Anthology of New American Poetry
1945-1960; and in years subsequent to its publication have sat down to coffee and a marijuana cigarette with not a few
of the more academic poets of the rival Hall-Pack-Simpson anthology. No art opening in Paris, London, New York, or Wichita
at which one may not sniff the incense-fumes of marijuana issuing from the ladies' room. Up and down Madison Avenue it is
charming old inside knowledge; in the clacketing vast city rooms of newspapers on both coasts, copyboys and reporters smoke
somewhat less marijuana than they take tranquilizers or Benzedrine, but pot begins to rival liquor as a non-medicinal
delight in conversation. Already 8 years ago I smoked marijuana with a couple of narcotic department plainclothesmen who
were trustworthy enough to invite to a literary reception. A full-page paid advertisement in The New York Times,
quoting authoritative medical evidence of the harmlessness of marijuana, and signed by a thousand of its most famous
smokers, would once and for all break the cultural ice and end once and for all the tyranny of the Treasury Department
Narcotics Bureau. For it would only manifest in public what everybody sane in the centers of communication in America knows
anyway, an enormous open secret -- that it is time to end Prohibition again. And with it put an end to the gangsterism,
police mania, hypocrisy, anxiety, and national stupidity generated by administrative abuse of the Marijuana Tax Act of 1937. It should be understood once and for all that in this area we have been undergoing police-state conditions in America, with
characteristic mass brainwashing of the public, persecution and deaths in jails, elaborate systems of plainclothes police
and police spies and stool pigeons, abuse of constitutional guarantees of privacy of home and person (even mode of
consciousness) from improper search and seizure. The police prohibition of marijuana (accompanied with the even more
obnoxious persecution of sick heroin addicts who all along should have been seeing the doctor) has directly created vast
black markets, crime syndicates, crime waves in the cities, and a breakdown of law and order in the State itself. For the
courts of large cities are clogged with so-called narcotic crimes and behind schedule, and new laws (such as the recent NY
Rockefeller Stop and Frisk and No-Knock) spring up against the citizen to cope with the massive unpopularity of prohibition. Not only do I propose end of prohibition of marijuana, and total shift of treatment of actually addictive drugs to the hands
of the medical profession, but I propose a total dismantling of the whole cancerous bureaucracy that has perpetrated this
historic fuck-up on the United States. And not only is it necessary that the Bureau of Narcotics be dismantled and consigned
to the wax-museum of history, where it belongs, but it is also about time that a full-scale Congressional investigation,
utilizing all the resources of the embattled medical, legal and sociological authorities, who for years have been
complaining in vain, should be undertaken to fix the precise responsibility for this vast swindle on the administrative,
business and mass-media shoulders where it belongs. What was the motive and method in perpetrating this insane hoax on
public consciousness? Have any laws of malfeasance in public office been violated? Not only an investigation of how it all happened but some positive remuneration is required for those poor citizens, many of
them defenseless against beatings, sickness, and anxiety for years -- a minority directly and physically persecuted by the
police of every city and state and by agents of the nation; a minority often railroaded to jail by uncomprehending judges
for months, for years, for decades; a minority battling idiotic laws, and even then without adequate legal representation
for the slim trickery available to the rich to evade such laws. Pension must be made obviously for the cornered junkies. But
for the inoffensive charming smokers of marijuana who have undergone disgraceful jailings, money is due as compensation.
This goes back decades for thousands and thousands of people who, I would guess, are among the most sensitive citizens of
the nation; and their social place and special honor of character should be rewarded by a society which urgently needs this
kind of sensibility where it can be seen in public. I have long felt that there were certain political implications to the suppression of marijuana, beyond the obvious
revelation (which Burroughs pointed out in Naked Lunch) of the cancerous nature of the marijuana-suppression
bureaucracy. When the citizens of this country see that such an old-time, taken-for-granted, flag-waving, reactionary truism
of police, press, and law as the "reefer menace" is in fact a creepy hoax, a scarecrow, a national hallucination emanating
from the perverted brain of one single man (perhaps) such as Anslinger, what will they begin to think of the whole of
taken-for-granted public REALITY? What of other issues filled with the same threatening hysteria? The spectre of Communism? Respect for the police and courts?
Respect for the Treasury Department? If marijuana is a hoax, what is Money? What is the War in Vietnam? What are the Mass
Media? As I declared at the beginning of this essay, marijuana consciousness shifts attention from stereotyped verbal symbols to
"more direct, slower, absorbing, occasionally microscopically minute engagement with sensing phenomena during the high ..."
Already millions of people have got high and looked at the images of their Presidents and governors and representatives on
television and seen that all were betraying signs of false character. Or heard the impersonal robot tones of radio
newscasters announcing mass deaths in Asia. It is no wonder that for years the great centers of Puritanism of consciousness, blackout and persecution of the subtle
vibrations of personal consciousness catalyzed by marijuana have been precisely Moscow and Washington, the centers of the
human power war. Fanatical rigid mentality pursuing abstract ideological obsessions make decisions in the right-wing mind of
America, pursuing a hateful war against a mirror-image of the same "sectarian, dogmatic" ideological mentality in the
Communist camp. It is part of the same pattern that both centers of power have the most rigid laws against marijuana. And
that marijuana and versions of the African ritual music (rock 'n' roll) are slowly catalyzing anti-ideological consciousness
of the new generations on both sides of the Iron-Time curtain. I believe that future generations will have to rely on new faculties of awareness, rather than on new versions of old
idea-systems, to cope with the increasing godlike complexity of our planetary civilization, with its overpopulation, its
threat of atomic annihilation, its centralized network of abstract word-image communication, its power to leave the earth. A
new consciousness, or new awareness, will evolve to meet a changed ecological environment. It has already begun evolving in
younger generations from Prague to Calcutta; part of the process is a re-examination of certain heretofore discarded
"primitive" devices of communication with Self and Selves. Negro worship rituals have invaded the West via New Orleans and
Liverpool, in altered but still recognizably functional form. The consciousness-expanding drugs (psychedelics) occupy
attention in the highest intellectual circles of the West, as well as among a great mass of youth. The odd perceptions of
Zen, Tibetan yoga, mantra yoga, and indigenous American Shamanism affect the consciousness of a universal generation,
children who can recognize each other by hairstyle, tone of voice, attitude to nature, and attitude to Civilization. The
airwaves are filled with songs of hitherto unheard-of frankness and beauty. These then are some of the political or social implications of the legalization of marijuana as a catalyst to
self-awareness. The generalizations I have made may also apply to the deeper affects and deeper social changes that may be
catalyzed thru the already massive use of psychedelic drugs. And it is significant that, as marijuana was once monopolized by a small rabid bureaucracy in the Treasury Department, the
psychedelic drugs have this year in America been officially monopolized by the Pure Food and Drug Administration -- within
months a large amateur police force has mushroomed. I've heard it rumored that the precise group of citizens least
equipped for "responsibility" in this area -- the least "mature" pressure-group in the States -- already acts in an
advisory capacity on licensing. This group is the Chemical Warfare Division of the Pentagon. A LITTLE ANTHOLOGY OF MARIJUANA FOOTNOTES 1 Editorial in the English Journal of Medicine, The Lancet, November 9, 1963. ....At most of the recent references
the question was raised whether the marijuana problem might be abolished by removing the substance from the list of
dangerous drugs where it was placed in 1951, and giving it the same social status as alcohol by legalizing its import and
consumption. This suggestion is worth considering. Besides the undoubted attraction of reducing, for once, the number of crimes that a
member of our society can commit, and of allowing the wider spread of something that can give pleasure, a greater revenue
would certainly come to the State from taxation than from fines. Additional gains might be the reduction of interracial
tension, as well as that between generations; for 'pot' spread from South America to Britain via the United States and the
West Indies. Here it has been taken up by the younger members of a society in which alcohol is the inheritance of the more
elderly. 2 Anslinger, Harry J., and Oursler, W. C.: The Murderers, Farrar, Straus and Cudahy, 1961 (p. 38). Much of the irrational juvenile violence and killing that has written a new chapter of shame and tragedy is traceable
directly to this hemp intoxication.... As the Marijuana situation grew worse, I knew action had to be taken to get proper control legislation passed. By 1937,
under my direction, the Bureau launched two important steps: First, a legislative plan to seek from congress a new law that
would place Marijuana and its distribution directly under federal control. Second, on radio and at major forums, such as
that presented annually by the New York Herald Tribune, I told the story of this evil weed of the fields and river
beds and roadsides. I wrote articles for magazines; our agents gave hundreds of lectures to parents, educators, social and
civic leaders. In network broadcasts I reported on the growing list of crimes, including murder and rape. I described the
nature of Marijuana and its close kinship to hashish. I continued to hammer at the facts. I believe we did a thorough job, for the public was alerted, and the laws to protect them were passed, both nationally and
at the state level. 3 H.J. Anslinger, Commissioner of Narcotics, Correspondence, Journal of the American Medical Association, Jan. 16,
1943 (p. 212). ....information in our possession...that marijuana precipitates in certain persons psychoses and unstable and disorganized
personality ... may be an important contributory cause to crime ... by relaxing inhibitions may permit antisocial
tendencies... Of course, the primary interest of the Bureau of Narcotics is in the enforcement aspect. From that point of view it is very
unfortunate that Drs. Allentuck and Bowman should have stated so unqualifiedly that use of marijuana does not lead to
physical, mental, or moral degeneration and that no permanent deleterious effects from its continued use were observed. 4 "Traffic in Opium and Other Dangerous Drugs," Report by the Government of the United States of America for the Year Ended
December 31st, 1938, by Hon. H. J. Anslinger, Commissioner of Narcotics (p. 7). "The Narcotics Section recognizes the great
danger of marijuana due to its definite impairment of the mentality and the fact that its continuous use leads direct to the
insane asylum." 5 As stated in the text, which stands almost completely unrevised from first composition, the author smoked one marijuana
cigarette at the beginning of the fourth paragraph. 6 The author is still high to the end of Section I. 7 The Pharmacological Basis of Therapeutics, Goodman and Gillman, 1956 ed., (p. 20). "The federal narcotic
regulations and a number of supplementary laws include drugs such as papaverine and marijuana which do not produce
narcosis." (pp. 170-177). "There are no lasting ill effects from the acute use of marijuana, and fatalities have not been known to
occur. Careful and complete medical and neuropsychiatric examinations of habitués reveal no pathological conditions or disorders of
cerebral functions attributable to the drug. "Although habituation occurs, psychic dependence is not as prominent or compelling as in the case of morphine, alcohol, or
perhaps even tobacco habituation." 8 Hearings before the Committee on Ways and Means, U.S. House of Representatives, 75th Congress, 1st session April and May
1937: House Marijuana Hearings (p. 24). Rep. John Dingall: "I am just wondering whether the marijuana addict graduates into a heroin, an opium, or a cocaine
user?" Anslinger: "No, sir. I have not heard of a case of that kind. I think it is an entirely different class. The
marijuana addict does not go in that direction." 9 In historical context this recent excuse for repression of marijuana seemed to the author so irrational that it was
unnecessary to analyze. Yet public confusion may warrant some precise analysis.
10 Saddhana: yogic path or discipline. 11 Report of the Indian Hemp Drugs Commission, 1893-94, Ch. XIII (263-264, par. 552) Summary of conclusions regarding effects. The Commission have now examined all the evidence before them regarding the
effects attributed to hemp drugs. It will be well to summarize briefly the conclusions to which they come. It has been
clearly established that the occasional use of hemp in moderate doses may be beneficial; but this use may be regarded as
medicinal in character. It is rather to the popular and common use of the drugs that the Commission will now confine their
attention. It is convenient to consider the effects separately as affecting the physical, mental or moral nature. In regard
to the physical effects, the Commission have come to the conclusion that the moderate use of hemp drugs is practically
attended by no evil results at all. There may be exceptional cases in which, owing to idiosyncrasies of constitution, the
drugs in even moderate use may be injurious. There is probably nothing the use of which may not possibly be injurious in
cases of exceptional intolerance.... In respect to the alleged mental effects of the drugs, the Commission have come to the conclusion that the moderate use of
hemp drugs produces no injurious effects on the mind.... In regard to the moral effects or the drugs, the Commission are of opinion that their moderate use produces no moral injury
whatever. There is no adequate ground for believing that it injuriously affects the character of the consumer...for all
practical purposes it may be laid down that there is little or no connection between the use of hemp drugs and crime. Viewing the subject generally, it may be added that the moderate use of these drugs is the rule, and that the excessive use
is comparatively exceptional. 12 Panama Canal Zone Governor's Committee, Apr.-Dec. 1925: (The Military Surgeon, Journal of the Association of
Military Surgeons of the United States, November 1933, p. 274). After an investigation extending from April 1 to December 1925, the Committee reached the following conclusions: There is no evidence that marijuana as grown here is a "habit-forming" drug in the sense in which the term is applied to
alcohol, opium, cocaine, etc., or that it has any appreciably deleterious influence on the individual using it. Panama Canal Zone Governor's Committee, June 1931 (vide supra, p. 278): Delinquencies due to marijuana smoking which result in trial by military court are negligible in number when compared with
delinquencies resulting from the use of alcoholic drinks which also may be classed as stimulants and intoxicants. 13 12,229 convictions for marijuana in 1963 and 1964 reported from California alone, according to Prof. Lindesmith. The
whole scene is so shrouded in bureaucratic mystery that there are no national figures available anywhere. 14 By March 1966 Dr. Timothy Leary faced a minimum of 5 years in jail and A.P. reported that the celebrated novelist Ken
Kesey was a refugee in Mexico threatened with extradition by the FBI to face marijuana charges in California. 15 Proceedings White House Conference on Narcotic and Drug Abuse, September 27-28, 1962, State Department Auditorium,
Washington, D. C. (p. 286). It is the opinion of the Panel that the hazards of Marijuana per se have been exaggerated
and that long criminal sentences imposed on an occasional user or possessor of the drug are in poor social perspective.
Although Marijuana has long held the reputation of inciting individuals to commit sexual offenses and other antisocial acts,
the evidence is inadequate to substantiate this. Tolerance and physical dependence do not develop and withdrawal does not
produce an abstinence syndrome. 16 Reply received December 22, 1965: "I would advise you that I have been in touch with the Bureau of Narcotics and am of the opinion that nothing has been done
in your case that is illegal or inconsistent with law enforcement practices designed to enforce the narcotics laws." In this
case it was police request to arrested friends that they carry marijuana to my apartment and to that of the novelist
William S. Burroughs. 17 New York Herald Tribune, November 22, 1963. |
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